ONTOLOGI, EPISTEMOLOGI, DAN AKSIOLOGI SERTA AKTUALISASINYA DALAM STUDI TAFSIR
Abstract
Keywords
Full Text:
PDFReferences
A’yūb, Ḥasan Muḥammad. Al-Ḥadiṣ Fī ‘Ulūm Al-Qur’Ān Wa Al-Ḥadīṣ. Iskandariyah: Dār al-Salām, 2004.
Abidin, Ahmad Zainal. “Epistemologi Tafsir Al-Quran Farid Esack.” TEOLOGIA 24, no. 1 (2013): 1–22.
Adonis. Arkeologi Sejarah Pemikiran Arab-Islam Vol. 1, Terj. Khairon Nahdiyyin. Yogyakarta: LKiS, 2007.
Al-Māturidī, ‘Abū Manṣūr. Tafsīr Al-Māturīdī, Vol. 1. Beirut-Lebanon: Dār al-Kitāb al-‘Ilmiyyah, 2005.
Al-Qaṭān, Mannā’ bin Khalīl. Mabāḥiṡ Fī ‘Ulūm Al-Qur’Ān. Maktabah al-Ma’ārif linasyar wa al-Tauzī’, 2000.
Al-Rūmī, Fahd bin ‘Abd al-Raḥman bin Sulaymān. Dirāsāt Fī ‘Ulūm Al-Qur’Ān Al-Karīm. Ḥuqūq al-Ṭab’i Maḥfūẓati li al-Mua’lif, 2003.
Al-Saqqāf, ‘Alawī bin ‘Abd al-Qādir, ed. Mausū‘ah Al-Firaq Al-Muntasibah Li Al-Islām, Vol. 8. Mawqi‘ al-Durar al-Saniyyah ‘ala al-Intirnit (dorar.net), 2022.
Al-Zarkasyī, Badruddīn. Al-Burhān Fī ‘Ulūm Al-Qur’Ān, Vol. 2. Beirut: Dār I’ḥyā’ al-Kutub al-‘Arabiyah, 1957.
Alwi HS, Muhammad. “Epistemologi Tafsir: Mengurai Relasi Filsafat Dengan Al-Qur’an.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 21, no. 1 (April 2019): 1–16. https://doi.org/10.22373/substantia.v21i1.4687.
Amir, Abdul Muiz, and Ghufron Hamzah. “Dinamika Dan Terapan Metodologi Tafsir Kontekstual.” Al-Izzah: Jurnal Hasil-Hasil Penelitian 14, no. 1 (2019): 1–17. https://doi.org/10.31332/ai.v14i1.1177.
Audi, Robert. “Axiological Foundationalism.” Canadian Journal of Philosophy 12, no. 1 (March 1982): 163–83. https://doi.org/10.1080/00455091.1982.10715789.
Baidowi, Ahmad, Irwan Abdullah, Saifuddin Zuhri Qudsy, and Nurun Najwah. “Promoting Qur’anic Verses That Reject Violence.” Academic Journal of Interdisciplinary Studies 10, no. 6 (2021): 23–34. https://doi.org/10.36941/ajis-2021-0150.
Biyanto. Filsafat Ilmu Dan Ilmu Keislaman. Yogyakarta: Pustaka Pelajar, 2015.
Cambridge, University. “Ontology.” dictionary.cambridge.org, n.d.
Coruh, Hakan. “Refuting the Extremist Interpretations of the Text and the Prophetic Traditions: The Case of Qur’an 2:256.” In Contesting the Theological Foundations of Islamism and Violent Extremism, edited by F. Mansouri and Z. Keskin, 35–51. Cham: Springer International Publishing, 2019. https://doi.org/10.1007/978-3-030-02719-3_3.
Edwards, Rosalind. “A Critical Examination of the Use of Interpreters in the Qualitative Research Process.” Journal of Ethnic and Migration Studies 24, no. 1 (1998): 197–208.
Eggen, Nora S. “Conceptions of Trust in the Qur’an.” Journal of Qur’anic Studies 13, no. 2 (October 2011): 56–85. https://doi.org/10.3366/jqs.2011.0020.
Engineer, Asghar Ali. Tafsir Perempuan. Yogyakarta: IRCiSoD, 2022.
Firmansyah, Beta, Cipta Bakti Gama, and Ahmed Zaranggi Ar Ridho. “Fondasi Ontologis Tafsir Isyārī: Studi Pemikiran Haydar Amuli Dalam Tafsir Al-Muhīṭ Al-A’ẓam.” Jurnal Moderasi 1, no. 1 (2021): 1–30.
Ghozali, Mahbub, and Achmad Yafik Mursyid. “Al-Qurâan Dan Nalar Ideologis: Integrasi Dakwah Aliran Dalam Tafsir Al-Furqan Karya A. Hassan.” SHAHIH: Journal of Islamicate Multidisciplinary 6, no. 2 (2021): 151–63. https://doi.org/10.22515/shahih.v6i2.3963.
Greco, John. “Introduction: What Is Epistemology?” In The Blackwell Guide to Epistemology, 1–31, 2017. https://doi.org/10.1002/9781405164863.ch0.
Guarino, Nicola, Daniel Oberle, and Steffen Staab. “What Is an Ontology?” In Handbook on Ontologies, 1–17. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. https://doi.org/10.1007/978-3-540-92673-3_0.
Hadi, Umar, and Rahmat Nurdin. “Pemikiran Tafsir Ahmad Hassan : Telaah Ontologis Dan Epistemologis Tafsir Al-Furqan.” Syariati: Jurnal Studi Al-Qur’an Dan Hukum 8, no. 2 (April 2023): 163–74. https://doi.org/10.32699/syariati.v8i2.4251.
Hakim, Lukmanul, Asrizal Asrizal, Afrizal Nur, and Agustiar Agustiar. “Qur’anic Interpretation Method and Its Impact On Contemporary Interpretation.” Jurnal Ushuluddin 26, no. 2 (December 2018): 142–53. https://doi.org/10.24014/jush.v26i2.4577.
Hart, Samuel L. “Axiology--Theory of Values.” Philosophy and Phenomenological Research 32, no. 1 (September 1971): 29–41. https://doi.org/10.2307/2105883.
Holbrook, Donald. “Using the Qur’an to Justify Terrorist Violence: Analysing Selective Application of the Qur’an in English-Language Militant Islamist Discourse.” Perspectives on Terrorism 4, no. 3 (2010): 15–28.
HS, Muh Alwi. “Dewasa Dalam Bingkai Otoritas Teks; Sebuah Wacana Dalam Mengatasi Perbedaan Penafsiran Al-Qur’an.” Millatī, Journal of Islamic Studies and Humanities 2, no. 1 (2017): 1–19. https://doi.org/10.18326/millati.v2i1.1-19.
HS, Muhammad Alwi. “Epistemologi Tafsir: Mengurai Relasi Filsafat Dengan Al-Qur’an.” Substantia 21, no. 1 (2019): 1–16.
KBBI. “Kamus Besar Bahasa Indonesia.” KBBI daring, 2022.
Ma’bad, Muḥammad Aḥmad. Nafaḥāt Min ‘Ulūm Al-Qur’Ān. Kairo: Dār al-Salām, 2005.
Muhammad, Ahsin Sakho. Membumikan Ulumul Qur’an. Jakarta: Qaf, 2019.
Muhammad, Husein. Islam Agama Ramah Perempuan. Yogyakarta: IRCiSoD, 2021.
Mujahidin, Anwar. “The Dialectic of Qur’an and Science: Epistemological Analysis of Thematic Qur’an Interpretation Literature in the Field of Social Sciences of Humanities.” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 19, no. 2 (October 2018): 209–27. https://doi.org/10.14421/esensia.v19i2.1563.
Munip, Al. “Ilmu Dalam Tinjauan Filsafat: Ontologi, Epistemologi, Dan Aksiologi.” Al-Aulia: Jurnal Pendidikan Dan Ilmu-Ilmu Keislaman 10, no. 1 (2024): 49–58. https://doi.org/https://doi.org/10.46963/aulia.v10i1.1875.
Murtaza MZ, Ahmad, Raisa Zuhra Salsabila Awaluddin, and Kiki Rumonda Rezaki Hasibuan. “Epistemologi Tafsir Aurat Perempuan Menurut Hussein Muhammad Abstract.” At-Tahdzib: Jurnal Studi Islam Dan Muamalah 10, no. 1 (2022): 56–66.
Murtaza MZ, Ahmad, Iin Parninsih, and Raisa Zuhra Salsabila Awaluddin. “Pemikiran Gender Asghar Ali Engineer Tentang Konsep Keluarga Berencana.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 24, no. 1 (April 2022): 1–15. https://doi.org/10.22373/substantia.v24i1.12280.
Muslih, Mohammad. Filsafat Ilmu: Kajian Atas Asumsi Dasar, Paradigma, Dan Kerangka Teori Ilmu Pengetahuan. Yogyakarta: LESFI, 2021.
Mustaqim, Abdul. Epistemologi Tafsir Kontemporer. Yogyakarta: LKiS, 2000.
MZ, Ahmad Murtaza, Aty Munshihah, M. Saiful Mujab, and Nurul Aulia. “In Defense of Rationality: Mahmud Yunus’ Interpretation of The Qur’an on Religious Tolerance.” Mutawatir : Jurnal Keilmuan Tafsir Hadith 14, no. 1 (2024): 21–40. https://doi.org/10.15642/mutawatir.2024.14.1.21-40.
Nurrohim, Ahmad, and Ihsan Nursidik. “Hikmah Dalam Al-Qur’an : Studi Tematik Terhadap Tafsir Al-Mizān.” Profetika 20, no. 2 (2019): 179–89.
Pöchhacker, Franz. “Researching Interpresting.” In Advances in Interpreting Research: Inquiry in Action, 99:5–25, 2011.
Ridwan, MK. “Tradisi Kritik Tafsir: Diskursus Kritisisme Penafsiran Dalam Wacana Qur’anic Studies.” Jurnal THEOLOGIA 28, no. 1 (September 2017): 55–74. https://doi.org/10.21580/teo.2017.28.1.1418.
Rosa, Muhammad Andi. “Prinsip Dasar Dan Ragam Penafsiran Kontekstual Dalam Kajian Teks Al-Qur’an Dan Hadis Nabi Saw.” Holistic Al-Hadis 1, no. 2 (2015): 171–224. https://doi.org/https://doi.org/10.32678/holistic.v1i2.917.
Rosida, Rina Fatiya, Laily Nur Amaliah, I Ketut Mahardika, and Suratno Suratno. “The Process of Forming Knowledge: In The Study of Ontology, Epistemology, and Axiology.” International Journal for Educational and Vocational Studies 5, no. 1 (February 2023): 13–18. https://doi.org/10.29103/ijevs.v5i1.12980.
Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. Taylor & Francis, 2005. https://doi.org/10.4324/9780203016770.
———. Pengantar Studi Al-Qur’an, Trans. Shulkhah Dan Sahiron Syamsuddin. Bantul: Baitul Hikmah Press, 2020.
———. Reading The Qur’an in The Twenty-First Century: A Contextualist Approach. Taylor & Francis, 2014.
Sardar, Ziauddin. Reading the Qur’an: The Contemporary Relevance of the Sacred Text of Islam. Oxford University Press, 2017.
Sirajuddin, ed. Literasi Moderasi Beragama Di Indonesia. Bengkulu: Zigie Utama, 2020.
Smith, Barry. “Ontology.” In The Furniture of the World, 47–68. BRILL, 2012. https://doi.org/10.1163/9789401207799_005.
Soldati, Gianfranco. “Epistemology.” In The Routledge Companion to Phenomenology, 384–93. Routledge, 2013.
Suaedi, S. Pengantar Filsafat Ilmu. Bogor: IPB Press, 2016.
Syamsuddin, Sahiron. Hermeneutika Dan Pengembangan Ulumul Qur’an. Yogyakarta: Pesantren Nawesea Press, 2017.
———. “Pendekatan Dan Analisis Dalam Penelitian Teks Tafsir: Sebuah Overview.” SUHUF 12, no. 1 (June 2019): 131–49. https://doi.org/10.22548/shf.v12i1.409.
———. Pendekatan Ma’nā-Cum-Maghzā Atas Al-Qur’an Dan Hadis: Menjawab Problematika Sosial Keagamaan Di Era Kontemporer. Yogyakarta: Lembaga Ladang Kata dan Asosiasi Ilmu Alquran & Tafsir se-Indonesia, 2020.
———. Relasi Antara Tafsir Dan Realita Kehidupan. Yogjakarta: alSAQ Press, 2011.
Wielandt, Rotraud. “Exegesis of the Qur’an: Early Modern and Contemporary.” In Encyclopaedia of the Qur’an: EQ, edited by Jane Dammen McAuliffe. Brill Publishers, 2002.
Zayd, Nasr Hamid Abu. “Everyday Life, Qur’ān In.” Ed. Jane Dammen McAuliffe. Encyclopaedia of the Qur’ān 2 (2001): 80–98.
———. Tekstualitas Al-Qur’an: Kritik Terhadap Ulumul Qur’an, Trans. Khoiron Nahdliyyin. Yogyakarta: LKiS, 2013.
DOI: https://doi.org/10.36671/mumtaz.v8i01.874
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Djazuli Ruhan Basyir

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.